It appears through this catalogue of names that the John who is placed among the disciples is not the same as the elder John whom he places after Aristion in his enumeration. Literature on the writers mentioned by Jerome and Gennadius. Another book of his entitled, On all ruling wisdom, in which the martyr deaths of the Maccabeans are related is highly esteemed. Leonardo Bruni published translations of Plutarch's Lives. He wrote also one Epistle which begins as follows That which was from the beginning, that which we have heard, that which we have seen with our eyes and our hands handled concerning the word of life which is esteemed of by all men who are interested in the church or in learning. Theodorus, bishop of Heraclea in Thrace, published in the reign of the emperor Constantius commentaries On Matthew and John, On the Epistles and On the Psalter. in Smith and Wace and in French the account in the Histoire litteraire de la France are the best generally accessible references. Some other compositions pass under his name but are regarded by scholars as spurious. Hegesippus, who lived near the apostolic age, in the fifth book of his Commentaries, writing of James, says. Afterwards when Pothinus, nearly ninety years of age, received the crown of martyrdom for Christ, he was put in his place. He died in the reign of the Emperor Theodosius at the age of almost eighty. Many of his commentaries on Holy Scripture are indeed extant, but his living voice was of still greater benefit to the churches. Please help support the mission of New Advent and get the full contents of this website as an instant download. Themistocles; III. Amphilochius, bishop of Iconium, recently read to me a book On the Holy Spirit, arguing that He is God, that He is to be worshipped, and that He is omnipotent. He is still living, infirm with age. And if they are unwilling, I will compel them to devour me. But surely when they are distinguished by their writings, they will not very greatly grieve over any loss in our non-mention of them. Serapion, ordained bishop of Antioch in the eleventh year of the emperor Commodus, wrote a letter to Caricus and Pontius on the heresy of Montanus, in which he said that you may know moreover that the madness of this false doctrine, that is the doctrine of a new prophecy, is reprobated by all the world, I have sent to you the letters of the most holy Apollinaris bishop of Hierapolis in Asia. He rendered short works of mine into Greek in a very finished style, the Psalter also, and the Prophets, which I translated from Hebrew into Latin. Does he accept usury? As for me, what shall I do, who, having no predecessor, have, as the saying is, the worst possible master, namely myself, and yet I must acknowledge that Eusebius Pamphilus in the ten books of his Church History has been of the utmost assistance, and the works of various among those of whom we are to write, often testify to the dates of their authors. This same Josephus records the tradition that this James was of so great sanctity and reputation among the people that the downfall of Jerusalem was believed to be on account of his death. Their wrong doing, however is my schoolmaster, but I am not thereby justified. Franz Pichlmayr Leipzig: Teubner, 1911 ... De Sabinis et priscis Latinis triumphauit. Edited by Philip Schaff and Henry Wace. I translated the New Testament from the Greek, and the Old Testament from the Hebrew, and how many Letters I have written To Paula and Eustochium I do not know, for I write daily. Boccaccio also wrote a feminine complement to it, De mulieribus claris ("On Famous Women"), containing 106 biographies. Euzoius, as a young man, together with Gregory, bishop of Nazianzan, was educated by Thespesius the rhetorician at Cæsarea, and afterwards when bishop of the same city, with great pains attempted to restore the library, collected by Origen and Pamphilus, which had already suffered injury. Murum lapideum urbi circumdedit. one On the senses, one On the soul and body, one On baptism, one On truth, one On the generation of Christ, On His prophecy one On hospitality and another which is called the Key— one On the devil, one On the Apocalypse of John, one On the corporeality of God, and six books of Eclogues. These all observed the day of the passover on the fourteenth of the month, in nowise departing from the evangelical tradition and following the ecclesiastical canon. He flourished chiefly in the reign of the Emperor Commodus, who succeeded Marcus Antoninus Verus in power. When Origen had seen the remarkable natural ability of these men, he urged them to study philosophy, in the teaching of which he gradually introduced the matter of faith in Christ, and made them also his followers. He was put to death the eleventh year of Trajan and the remains of his body lie in Antioch outside the Daphnitic gate in the cemetery. Replies to him have been made by Apollinarius, Didymus, Basil of Cæsarea, Gregory Nazianzen, and Gregory of Nyssa. Phileas a resident of that Egyptian city which is called Thmuis, of noble family, and no small wealth, having become bishop, composed a finely written work in praise of martyrs and arguing against the judge who tried to compel him to offer sacrifices, was beheaded for Christ during the same persecution in which Lucianus was put to death at Nicomedia. Novatianus, presbyter of Rome, attempted to usurp the sacerdotal chair occupied by Cornelius, and established the dogma of the Novatians, or as they are called in Greek, the Cathari, by refusing to receive penitent apostates. Origen, surnamed Adamantius, a persecution having been raised against the Christians in the tenth year of Severus Pertinax, and his father Leonidas having received the crown of martyrdom for Christ, was left at the age of about seventeen, with his six brothers and widowed mother, in poverty, for their property had been confiscated because of confessing Christ. His surname Pamphilus arose from his friendship for Pamphilus the martyr. Hilary too, in the seventh book of his work Against the Arians, mentions him as a heretic, but he defends himself against the charge through the fact that Julius and Athanasius bishops of Rome and Alexandria communed with him. It ought to be said that at the first defense, the power of Nero having not yet been confirmed, nor his wickedness broken forth to such a degree as the histories relate concerning him, Paul was dismissed by Nero, that the gospel of Christ might be preached also in the West. Of his fine oratorical genius, Tertullian, in the seven books which he wrote against the church on behalf of Montanus, satirically says that he was considered a prophet by many of us. I have twenty-five volumes of Commentaries of Origen, written in his hand, On the twelve prophets which I hug and guard with such joy, that I deem myself to have the wealth of Croesus. Irenæus, a presbyter under Pothinus the bishop who ruled the church of Lyons in Gaul, being sent to Rome as legate by the martyrs of this place, on account of certain ecclesiastical questions, presented to Bishop Eleutherius certain letters under his own name which are worthy of honour. Some suppose that whenever Paul in his epistle says according to my gospel he means the book of Luke and that Luke not only was taught the gospel history by the apostle Paul who was not with the Lord in the flesh, but also by other apostles. De viris illustribus urbis Romae : a Romulo ad Augustum : ad usum sextae scholae / by: L'Homond, C. F., 1727-1794 Published: (1813) De viris illustribus: capitulum additicium de Gregorio Magno by: Ildephonsus, Saint, ca. This he called Calamity or Trial. Works of his, On faith, and short Epistles to various people are extant. Immediately on his return to Alexandria he made Heraclas the presbyter, who continued to wear his philosopher's garb, his assistant in the school for catechetes. Pantaenus, a philosopher of the stoic school, according to some old Alexandrian custom, where, from the time of Mark the evangelist the ecclesiastics were always doctors, was of so great prudence and erudition both in scripture and secular literature that, on the request of the legates of that nation, he was sent to India by Demetrius bishop of Alexandria, where he found that Bartholomew, one of the twelve apostles, had preached the advent of the Lord Jesus according to the gospel of Matthew, and on his return to Alexandria he brought this with him written in Hebrew characters. With its inception in the circle of Cicero,[1] various ancient works bear the titles De Viris Illustribus or De hominibus illustribus, including: During the Middle Ages the inspirational series took two paths: the specifically Christian models were enshrined in hagiography, in which miracles attracted the attention and the qualities exemplified by martyrs were those of fortitude, faith and obedience. Verified Purchase. List of the Authors whom Gennadius added, after the Death of the Blessed Jerome. There is extant another letter of his, To Aristides, in which he discusses at length the discrepancies, which appear in the genealogy of our Saviour, as recorded by Matthew and Luke. Theophilus, bishop of Cæsarea in Palestine, the city formerly called Turris Stratonis, in the reign of the emperor Severus wrote, in conjunction with other bishops, a synodical letter of great utility against those who celebrated the passover with the Jews on the fourteenth day of the month. Heraclas became bishop of the church of Alexandria, after Demetrius. Archelaus, bishop of Mesopotamia, composed in the Syriac language, a book of the discussion which he held with Manichaeus, when he came from Persia. Tatian who, while teaching oratory, won not a little glory in the rhetorical art, was a follower of Justin Martyr and was distinguished so long as he did not leave his master's side. He also wrote commentaries On Genesis and On the Song of Songs and many others which are widely read. The work contained a systematic statement of our doctrine, that is, an Apology for the Christians, which is still extant and is regarded by philologians as a monument to his genius. Read in English by ancientchristian. Clemens, presbyter of the Alexandrian church, and a pupil of the Pantaenus mentioned above, led the theological school at Alexandria after the death of his master and was teacher of the Catechetes. Luke a physician of Antioch, as his writings indicate, was not unskilled in the Greek language. [3] The literary biographies were reflected in illustrated versions in illuminated manuscripts, tapestry and other media. He was so influential in the reign of the emperor Constantius that he made Felix bishop of Rome in the place of Liberius. And directly following he says The Lord delivered me from the mouth of the lion and again shortly The Lord delivered me from every evil work and saved me unto his heavenly kingdom, for indeed he felt within himself that his martyrdom was near at hand, for in the same epistle he announced for I am already being offered and the time of my departure is at hand. Eusebius bishop of Cæsarea in Palestine was diligent in the study of Divine Scriptures and with Pamphilus the martyr a most diligent investigator of the Holy Bible. Download for offline reading, highlight, bookmark or take notes while you read De viris illustribus: urbis Romae a … Pulmann at Antwerp, in 1574. Moreover, arguing against idols, he wrote a history, showing from what error they had first arisen, and this work indicates in what age he flourished. De Viris Illustribus (Perihal Tokoh-tokoh Terkemuka) adalah kumpulan pendek biografi 135 penulis, yang ditulis dalam bahasa Latin, pada abad ke-4 oleh Pastor Hieronimus (Jerome) dari Gereja Latin. I have read, under his name, commentaries On the Gospel and On the proverbs of Solomon which do not appear to me to correspond in style and language with the elegance and expressiveness of the above works. The other two of which the first is The elder to the elect lady and her children and the other The elder unto Gaius the beloved whom I love in truth, are said to be the work of John the presbyter to the memory of whom another sepulchre is shown at Ephesus to the present day, though some think that there are two memorials of this same John the evangelist. Irenæus and Apollinaris and others who say that after the resurrection the Lord will reign in the flesh with the saints, follow him. The Giovio Series of portraits of literary figures, rulers, statesmen and other dignitaries, many of which were made from life, was assembled by Renaissance historian and biographer Paolo Giovio (1483–1552) but was subsequently lost. And so it came to pass, as it was predicted, and all the bishops of Palestine being gathered together, Narcissus himself being especially urgent, Alexander took with him the helm of the church of Jerusalem. Sophronius, a man of superlative learning, wrote while yet a lad, In praise of Bethlehem and recently a notable volume, On the overthrow of Serapis, and also to Eustachius, On virginity, and a Life of Hilarion the monk. He is still living. There is also a second Epistle under his name which is rejected by earlier writers, and a Disputation between Peter and Appion written out at length, which Eusebius in the third book of his Church history rejects. He wrote a very valuable Epistle to the Philippians which is read to the present day in the meetings in Asia. Minucius Felix, a distinguished advocate of Rome, wrote a dialogue representing a discussion between a Christian and a Gentile, which is entitled Octavius, and still another work passes current in his name, On fate, or Against the mathematicians, but this although it is the work of a talented man, does not seem to me to correspond in style with the above mentioned work. For other uses, see. He is still accused by some, of being tainted with Gnosticism, that is, with the heresy of Basilides or Mark, of whom Irenæus writes, while his defenders maintain that he was not at all of this way of thinking. He flourished in the reign of Marcus Antoninus Verus and Lucius Aurelius Commodus. It is unnecessary to make a catalogue of the works of his genius, since they are more conspicuous than the sun. Lucianus, a man of great talent, presbyter of the church at Antioch, was so diligent in the study of the Scriptures, that even now certain copies of the Scriptures bear the name of Lucian. Does a prophet play with dice and tables? https://mythworld.fandom.com/wiki/De_Viris_Illustribus_(Petrarch) Among these a most remarkable and strong work is the one which he addressed to Marcus Antoninus On fate, and many other volumes On persecution which his followers translated from the Syriac language into Greek. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads. Consenting to the doctrine of Cyprian and the African synod, on the rebaptizing of heretics, he sent many letters to different people, which are yet extant; He wrote one to Fabius, bishop of the church at Antioch, On penitence, another To the Romans, by the hand of Hippolytus, two letters To Xystus, who had succeeded Stephen, two also To Philemon and Dionysius, presbyters of the church at Rome, and another To the same Dionysius, afterwards bishop of Rome; and To Novatian, treating of their claim that Novatian had been ordained bishop of Rome, against his will. Philip bishop of Crete, that is of the city of Gortina, whom Dionysius mentions in the epistle which he wrote to the church of the same city, published a remarkable book Against Marcion and flourished in the time of Marcus Antoninus Verus and Lucius Aurelius Commodus. 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